MOSQUE: A STATEMENT OF CITIZENSHIP

Authors

  • Abdul Razak Sapian Kulliyyah of Architecture and Environmental Design INTERNATIONAL ISLAMIC UNIVERSITY MALAYSIA
  • Mohd Noorizhar Ismail Kulliyyah of Architecture and Environmental Design INTERNATIONAL ISLAMIC UNIVERSITY MALAYSIA
  • Mizanur Rashid School of Architecture and Built Environment UNIVERSITY OF ADELAIDE
  • Wan Nurul Mardiah Wan Mohd Rani Razak School of Engineering and Advanced Technology UNIVERSITI TEKNOLOGI MALAYSIA

DOI:

https://doi.org/10.21837/pm.v16i5.414

Keywords:

Mosque, Citizenship, Architecture, Islamic Built Environment, Sense of belonging

Abstract

Mosque is referred to as a place for Muslim’s congregational prayers, a community centre, and a frontage to the Muslim’s world. Mosque from the start was intended as a sanctuary and home to the Muslims where they can affiliate in their lives. In Australia, the Afghan cameleers have established the major mosques as they were among the early Muslim settlers of the country after the Makassar Muslims. Afghans Cameleers in Australia are majority Muslims in a faraway land of Afghanistan, who migrated to this place of unfamiliarity in order to place themselves in the society while searching for wealth in sustaining and building their reputation in their homeland. This research seeks to explore the idea of citizenship through the concept of belonging and how it translates to architecture and the Islamic built environment. To express the sense of belonging and citizenship in a land where they are unaccepted, the Afghans resort to creating a building of such that would represent their struggles, identity, religion and legacy to be accepted and represent their citizenship. This research will study the elements that result to the citizenship of the Muslim Afghans in Australia. The citizenship approach will focus on the social inference rather than political or constitutional approach as the 1901 immigration law dictates that these people will never be naturalized.

Downloads

Download data is not yet available.

References

Bartsch, K. (2015). Building identity in the colonial city: The case of the Adelaide Mosque. Contemporary Islam, 9(3), 247-270.

Cleland, B. (2000). The Muslims in Australia: A brief history. Wembley UK: Islamic Human Rights Commission.

Erzen, J. N. (2011). Reading mosques: Meaning and architecture in Islam. Journal of Aesthetics and Art Criticism, 69(1), 125-131.

Feldman, R. M. (1990). Settlement-identity psycological bonds with home places in a mobile society. Environment and Behaviour, 22(2), 183-229.

Gale, R. (2004). The multicultural city and the politics of religious architecture: Urban planning, mosques and mean-making in Birmingham, UK. Built Environment, 30(1), 30-44.

Humphrey, M. (2010). Securitisation, social inclusion and Muslim in Australia: The dynamics of exclusion and inclusion. Melbourne: Melbourne University Press. Islam, M. A. (2012, February). The Prophet’s Mosque in Madina (623 and 632 AD): Reexamination of Creswell’s plans based on Muslim sources. International Seminar on Architecture: Education, Practice and Research 2012. February 24, 2012, Dhaka, Bangladesh.

Jones, P., & Kenny, A. (2010). Australia's Muslim cameleers: Pioneer of the inland 1861 's to 1930. Kent Town, South Australia: Wakefield Press.

Nagel, C. (2011). Belonging. In V. J. Del Casino Jr., M. E. Thomas, P. Cloke and R. Panelli (Eds). A companion to social geography (pp.108-124). Blackwell Publishing Ltd.

Pamela, R. (2005). In the tracks of the camelmen: Outback Australia's most exotic pioneers. Henley Beach, S. Australia: Seaview Press.

Phillips, D. (2014). Claiming spaces: British Muslim negotiations of urban citizenship in an era of new migration. Transactions of the Institute of British Geographers, 40(1), 62-74.

Rashid, M., & Bartsch, K. (2014). Architecture of the Adelaide Mosque: Hybridity, resilience and assimilation. Traditional Dwellings and Settlements Review, XXV(II), 65-75.

Roche, M. (1987). Citizenship, social theory and social change. Theory and Society, 16, 363-399.

Schinasi, M. (1980). The Afghans in Australia. The Asia Society (Occasional Paper #22). New York.

Scriver, P. (2004). Mosques, Ghantowns, and cameleers in the Settlement History of Colonial Australia. Fabrications, 13(2), 19-41.

Stevens, C. (2002). Tin mosques & ghantowns : A history of Afghan cameldrivers in Australia. Alice Springs, NT: Paul Fitzsimons.

Tuan, Y. F. (1977). Space and place. Minnesota, USA: University of Minnesota Press.

Turner, B. S. (1993). Citizenship and social theory. London: Sage Publication.

NSW Migration Heritage Centre (2010). Retrieved May 01, 2015, from http://www.migrationheritage.nsw. gov.au/ homepage/index.html

Downloads

Published

2018-07-25

How to Cite

Sapian, A. R., Ismail, M. N., Rashid, M., & Wan Mohd Rani, W. N. M. (2018). MOSQUE: A STATEMENT OF CITIZENSHIP. PLANNING MALAYSIA, 16(5). https://doi.org/10.21837/pm.v16i5.414